Tag: Hindu Festivals & Rituals
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Why the Last Thought Is Said to Matter
The Bhagavad Gita claims that whatever a person is thinking of at the moment of death substantially shapes what follows. The claim connects several threads from earlier in this account.
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Maha Shivratri: The Night Consciousness Stays Awake
Maha Shivratri is observed by staying awake through the night. Of all the ways a tradition could mark a festival, keeping vigil is a specific and revealing choice.
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Kumbh Mela: The World’s Largest Act of Faith
Tens of millions gather at four river sites on a twelve-year cycle. The reason those four sites and that particular timing goes back to drops spilled during the churning of the ocean.
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Tirtha Yatra: Why Pilgrims Travel to Suffer, and to Heal
A tirtha is a crossing place. The difficulty of reaching one is not an obstacle to the pilgrimage but a substantial part of what the pilgrimage is.
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Navratri: Why Nine Nights and Not One Festival
Navratri runs for nine nights and moves through three goddesses in sets of three. The structure is a sequence, and the order is the argument.
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What Diwali Actually Commemorates, Beyond the Lights
Diwali is not one festival with one story. It is five days, several distinct commemorations, and regional traditions that do not agree with each other.
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Ekadashi: Why Two Days a Month Are Set Apart
The eleventh day after each new and full moon is observed by fasting across much of the subcontinent. The choice of that particular day is not arbitrary.
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The Swastika: Reclaiming a Symbol Older Than Its Misuse
The swastika is thousands of years older than the twentieth century, and remains in daily use across Asia. The history is worth stating plainly and without defensiveness.
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Shankha: Why a Conch Shell Opens Every Ceremony
The conch is blown at the start of rituals and at the start of the Mahabharata war. What it produces is treated as an approximation of the first sound.
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Rudraksha: The Seed Worn as a Vow
Rudraksha beads are seeds from a specific tree, classified by the number of natural clefts running down them. The tradition treats wearing one as a commitment rather than an ornament.
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Tilak: What a Mark on the Forehead Actually Signals
The mark on the forehead is not decoration and not a single symbol. Its shape, material and colour identify sect, occasion and sometimes lineage with real precision.
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Mudras: What the Hands Are Saying in Sacred Art
The hand positions in Hindu and Buddhist images are a fixed vocabulary. Once you can read four or five of them, most sacred art starts speaking.
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Aarti: Why Light Is Offered in Circles
The lamp at the end of worship is not there to illuminate the image. The circular motion, the direction, and the passing of the flame all carry specific meaning.
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Puja Vidhi: The Logic Behind Every Step of Hindu Worship
The sixteen steps of a formal puja are not arbitrary. They follow, almost exactly, the protocol for receiving an honoured guest in a home.
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Yajna: Why Fire Sacrifice Sits at the Center of Vedic Life
Yajna is the central ritual of the Vedic world and the model for everything that came after it. Its logic is exchange, and the Gita eventually turns it inward.
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Vishwamitra and Vasistha: The Rivalry That Redefined Nobility
A king spent lifetimes trying to become a brahmarishi by force, and finally received the title from the rival who had refused it to him. The route is the lesson.
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Samskara: The Groove Left by Every Action
Every action, thought, and experience is said to leave a subtle impression behind. Repetition deepens the impression into a groove that shapes future behaviour automatically.
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Guru Purnima: Honouring the One Who Points the Way
Guru Purnima falls on the full moon of Ashadha and honours Vyasa. The choice of a full moon for the occasion is the whole symbolism.
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How a Word Becomes Meaning: The Sphota Debate
Indian grammarians spent centuries on a single question: if a word is heard one sound at a time, where does its meaning suddenly come from? Sphota is one answer.
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Charvaka: India’s Materialists and Why They Matter
A materialist school existed within Indian philosophy from an early period, denying rebirth, karma, and the authority of the Vedas outright. Its survival in the record matters as much as its content.
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What Buddhism Took From This Tradition and What It Rejected
The Buddha was raised inside the same intellectual world as the Upanishads, and his teaching kept several of its core assumptions while rejecting one load-bearing claim.
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Spanda: The Pulse at the Heart of Kashmir Shaivism
Spanda means a subtle vibration. Kashmir Shaivism uses it to argue that consciousness is never inert, and that the universe is what its throb looks like from inside.
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Mimamsa: Why Ritual Needed a Philosophy of Its Own
Mimamsa began as a technical discipline for correctly interpreting Vedic ritual instructions, and became one of the most rigorous theories of language in the tradition.
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Moksha vs Nirvana: Two Different Ideas of Freedom
Moksha and nirvana are often used interchangeably. They come from different systems, and they describe the end of bondage in genuinely different terms.
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The Four Mahavakyas and Why There Are Only Four
Four sentences, one from each Veda, are singled out as great statements. What qualifies them is not eloquence but grammatical form.
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Sat-Chit-Ananda: The Three Words That Describe the Self
Sat-chit-ananda is usually translated as being, consciousness, bliss. The three words are not attributes of the Self but the closest language gets to what cannot be described from outside.
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Guna Traya: Sattva, Rajas, and Tamas Explained
The three gunas are the qualities every material thing is woven from. They describe not what something is made of but how it is currently behaving.
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Purusha and Prakriti: Consciousness and Matter in Samkhya
Samkhya splits reality into consciousness that never acts and nature that acts without awareness. The entire system follows from taking that division seriously.
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Drig Drishya Viveka: Separating the Seer From the Scene
A short, influential Vedantic text argues that whatever can be observed cannot be the observer. Applied consistently, the argument is more radical than it sounds.
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Vairagya: Detachment That Isn’t Indifference
Vairagya is usually translated as dispassion, and it is regularly confused with not caring. The texts distinguish a version that is forced from one that arrives on its own.
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Viveka: The Discrimination That Precedes Knowledge
Viveka is the capacity to tell the permanent from the passing. Vedanta lists it first among the qualifications, before study and before practice.
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Shatsampatti: The Six Disciplines Vedanta Asks For First
Before self-inquiry, Vedanta prescribes six specific inner qualities. The list is precise, sequential, and notably light on ritual.
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Adhikara: Why the Texts Ask Who Is Ready
Before self-inquiry, Vedanta prescribes six specific inner qualities. The list is precise, sequential, and notably light on ritual.
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Why the Same Tradition That Built Temples Turned Inward
Series I traced cosmology, myth, and ritual outward. Series II turns the same tools inward, toward the one asking the questions in the first place.
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Dhruva’s Penance: The Boy Who Would Not Settle for Less
A five-year-old, humiliated by a stepmother, walks into the forest to demand a position nobody can take from him. What he asks for changes on the way.
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Bhagiratha: The King Who Brought a River From Heaven
Bhagiratha’s ancestors were reduced to ash and could not be released without the Ganga. Bringing her down took three generations of effort and a god willing to absorb the impact.
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The Eighteen Mahapuranas, Mapped
The eighteen Mahapuranas are traditionally sorted into three groups of six, according to which of the trimurti’s three qualities each text emphasises.
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When the Ritual Became a Question: The Upanishadic Turn
The Upanishads emerge from within the Vedic corpus, but they redirect the entire tradition’s central question from correct ritual to correct knowledge.
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The Four Vedas and What Each One Is Actually For
The four Vedas are not four versions of the same content. Each was compiled for a specific, distinct role within Vedic ritual.
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Jyotisha: Why Astronomy and Astrology Were One Discipline
Jyotisha, the traditional Indian science of light, treated the mathematical tracking of celestial bodies and their symbolic reading as a single unified field.
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Panchanga: Reading Time the Vedic Way
The Hindu almanac tracks five limbs of each day rather than a single date. The result is a calendar that describes the quality of time, not just its position.
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Why 432,000 Is the Number Everything Is Built From
Hindu cosmological time units are constructed almost entirely from multiples of 432,000. The recurrence is too consistent to be coincidental.
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Mount Meru: The Axis at the Center of the World
Meru is the mountain at the centre of the Puranic cosmos, and it is also the spine. The tradition builds temples, mandalas and bodies on the same axis.
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Vivarta and Parinama: Two Theories of How One Becomes Many
If reality is fundamentally one, the many things we experience have to come from somewhere. Indian philosophy offers two incompatible answers.
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How Rta Became Dharma
The Vedic word for cosmic order largely disappears from later texts, replaced by dharma. The substitution was not a simple renaming, and something was gained and lost.
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AUM: The Three Letters and the Silence After
Om is written with three sounds and understood as four parts. The fourth is the silence the syllable ends in, and it carries the weight of the whole teaching.
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Why Emptiness and Fullness Describe the Same Thing
Two vocabularies point at the same referent from opposite directions. Whether it is called void or plenum turns out to be a choice about what you are warning against.
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Purnam Adah: The Verse That Subtracts Infinity From Infinity
That is whole, this is whole, and taking the whole from the whole leaves the whole. The verse is recited before study, and it is doing serious mathematical work.